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The psychology behind our culture is what makes us be today. African traditional religions are the indigenous religious beliefs and practices of African peoples including various traditional religions. Healers, PROPHETS and other RITUAL specialists play an important role in these religions although not all have people easily identified as PRIESTS. The venerable journal of the International African Institute offers academic articles on all aspects of African history and culture, including religion. Typically, such religions are found in Africa, and many Africans can safely profess any other faith, secretly worshiping long-standing traditions. Please subscribe or login. Offers articles in French and English on all aspects of African culture, often manifesting a distinctly French intellectual approach. Man generally is given to misconception, especially in the midst of conflicting ideas or contending issues. Berlin: Mouton de Gruyter, 1993. You would have suffered a great pain before you recover and be set free.". Olupona identifies African spirituality in myth, and ritual as that which “expresses the relationship between human being and divine being” (p. xvi). Because religion is a way of life, it relates to culture and society as they affect the worldview of … Normally this comes through the expression of exercising some kind of ritualized power. The African traditional In its own mind, Christianity was self-sufficient; as the fullest and final revelation of God to man, it had nothing to learn from other religions. It is a tolerant, accommodative and peaceful religion that fights those that attack it. Blakely, Thomas D., Walter E. A. van Beek, and Dennis L. Thomson, eds. Oxford Bibliographies Online is available by subscription and perpetual access to institutions. 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The expression is also used almost as a technical term for a particular reading of such beliefs and practices, one that purports to show that they constitute a systematic whole—a religion comparable to Christianity or any other “world religion.” In that sense the concept was new and radical when it was introduced by G. Parrinder in 1954 and later developed by Bolaji Idowu and John Mbiti (see Proponents of African Traditional Religion). Thus, linguistic experts such as Christopher Ehretand Placide Tempels have applied their knowledge of languages towards reconstructing the original core beliefs of the followers of these traditions. Traditional African religions also have elements of fetishism, shamanism and veneration of relics. Many of these diverse faith traditions have some characteristics in common. African Traditional Religion has been evolving; there is in it the element of continuity as well as discontinuity. 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